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Sunday, 18 March 2018

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18 March 1792: Lady Arabella Denny died in Dublin on this day. She is best remembered today as the Founder of the Magdalene Asylums in this Country. Arabella Fitzmaurice was born in County Kerry in 1707 to the family of Thomas Fitzmaurice, subsequently the 1st Earl of Kerry. He was notorious for his hot temper – a ‘tyrant’ according to his grandson - but he had showed courage and talent as a soldier. Her mother was Anne Petty, daughter of Sir William Petty, who was the only person who could calm her spouse.

From an early age Arabella showed compassion to those less fortunate than herself in this life. She set up a makeshift Dispensary on her father’s estate to care for his tenants medical needs. In 1727 she married Colonel Arthur Denny, M.P. for Kerry. They had no children and in 1742 the Colonel died of Apoplexy. She had to leave their Castle  & move up to Dublin City. By 1748 she was  living in Blackrock County Dublin where she resided at Peafield Cliff House (now Lios na Uisce/Lisnaskea House).

Due to her interest in charitable affairs she became involved in the Dublin Foundling Hospital which took in orphans and unwanted babies. She donated from her own funds a Clock that chimed every twenty minutes to help regulate feeding times for the suckling infants.

However Lady Arabella was struck by the terrible plight of unmarried pregnant girls on the city’s streets. Their fate was not a good one. She decided to found an Institution in Dublin that could take in these unfortunates and provide a safe environment for them to recover after birth and reform themselves. The first Magdalene Asylum was founded at Whitechapel in London England in 1758. We don’t know if Lady Arabella had been to the one in London or whether its mode of operation was recommended to her but in 1767 she founded the first one in this Country on Leeson Street Dublin for fallen women or penitent prostitutes, who were provided with accommodation, clothing, food and religious instruction. Lady Arabella was a member of the Church of Ireland and her idea was that Protestant girls and women in trouble could through Redemption become part of civil society once again regardless of their previous misdeeds. 

However Lady Denny while well off knew that such an enterprise cost money  and just as important in Georgian Dublin the sanction of the Protestant Ascendency. She roped in as many members of High Society to help fund her project as she could and she got no less a personage than Queen Charlotte, wife of King George III to act as patron. For good measure she also later established a chapel adjacent to the asylum and managed to rope in George Viscount Townsend the Lord Lieutenant of Ireland to attend the first divine service to be held there. As a result of such patronage many fashionable ladies were happy to attend  and donate their purses to alleviate the plight of others.

In 1778 Lady Arabella had reached her 71st year and decided to resign as the head of the Committee that ran the Asylum. She retired to her beautiful home in Blackrock where she lived out her days in the company of her niece Catherine Fitzmaurice. She became poorly but her mind was still active. What exercised her mind the most though was a morbid fear of being buried alive! She gave instructions that on her demise she was to be left on her deathbed for 72 hours before she was lowered into her grave. When she passed from this World her wishes were duly carried out.

Saturday, 17 March 2018

17 March 493 AD Saint Patrick/Naomh Pádraig Feast Day.  Or as the Annals might say ‘according to some.’ For while Patrick is certainly the most famous saint associated with Ireland he remains something of a man of mystery to us – his persona and character definitive in some respects while his origins and obit remain a matter of some speculation to those who have written on him.

Patrick (Patricius) was born in Britain, as the collapse of Roman rule on that island began. He was from a settlement called Bannaventa, probably a locale near or beside the sea along the western coast. His father Calpurnius was a well to do landowner and a minor figure in the local administration called a ‘Decurion’. The father of Calpurnius was called Potitus, who had held the same administrative position in his own day. Calpurnius and Potitus were also Deacons of the Church. Thus Patrick would have been brought up in a household where Christianity was part and parcel of his life, however he was not very religious himself. When he was about sixteen Patrick was captured by Irish raiders and brought to Ireland as a Slave. Where exactly he spent his captivity is not known but the hills of Antrim and the coast of Mayo are the most probable locations. He worked as a Shepard while in captivity.

In despair he turned to Jesus Christ to sustain him and heard his Voice speak to him. Eventually after about seven years he escaped and returned home. Patrick also followed his father and grandfather into the Church and became an administrator of ecclesiastical affairs. He may have spent time in France or indeed in Rome as he worked his way up the clerical ladder. He seems to have done well. The years drifted by but Patrick never forgot his time here and longed to return to preach the Word. In a dream he heard the Irish call to him and determined to go back.

By then the Papacy had taken an interest in the full conversion of the Gaels of Hibernia. Following the demise of Palladius, the first Bishop to the Irish, it was decided to send Patrick (presumably after some gentle lobbying on his part) to Ireland to continue the Mission. Later writers attribute his selection to the influence St Germain of Auxerre under whose patronage he studied for many years. He may indeed have already gained some missionary experience amongst the Morini of Gaul.

Though the evidence is loose it would seem that Patrick’s arrival ‘shook up’ a rather low-key effort to convert the Irish. While Palladius was dead by then or had perhaps fled there were more than likely a few centres of Christianity along the east coast. The names of such early missionaries as Auxilius, Secundinus and Iserninus are associated with sites that perhaps predate the Patrician Mission.

So when Patrick arrived a small Christian presence was already established here. He seems to have made a point of trying to win over the powerful kings and chieftains of Ireland to at least tolerate his proselytising. He had quite a success in getting many of the younger sons and daughters of these men to follow him. Legend has it that he lit the Paschal Fire at Easter on the Hill of Slane in defiance of the King Laoghaire of Tara – the most sacred site in Ireland. The King and his Druids were astounded by his temerity. St Patrick then proceeded to Tara where he challenged the Druids in magical displays and overthrew them. Now whatever the veracity or otherwise of these stories it would seem probable that Patrick did indeed follow a traditional Christian approach to missionary work in trying to win over or at least neutralise the Royal families of any area they entered. This was to allow a Mission to proceed without hindrance and such an approach served the Church well over many centuries. Nevertheless Patrick did face many trails and tribulations in his years on the roads of Ireland. Twelve times he tells us that he was held in captivity and once in actual chains. He seems to have made a point of moving from place to place, baptising as many converts as he could and founding churches. He was greatly in favour of monasticism and a believer in celibacy.

He did three great things in his Mission: he ensured that Christianity went from a minor to the major religion of the Irish; he converted and ordained thousands of people and priests and spread the Word across the island to the furthest kingdoms of the western seaboard; and he ensured that Ireland, in its own particular way, through the medium of the Latin language, came within the fold of the wider Christian World.

Many places around Ireland are associated with his name incl St Patrick’s (Cathedral) in Dublin, Croagh Patrick in Mayo (on which he fasted for 40 days and 40 nights) and Saul and Downpatrick in Co Down. He never seemed to have founded a great monastery but in later centuries Armagh became closely associated with his name and its claim to fame is probably though by no means definitely based on good grounds. In recognition of its claim it is still holds the Primacy of the Irish Church.

Yet for all his great work the written contemporary record is meagre and all in his own hand. His 'Confessio' and the 'Epistola ad Coroticum' are the only extant documents we have by him. The first is a detailed confession and denial of unspecific charges against Patrick that he felt compelled to refute. It is written in plain but unsophisticated Latin and throws some light on how Patrick viewed himself spiritually and psychologically. The ‘Letter to Coroticus’ is a condemnation addressed to a British king excommunicating a group of his armed retainers for killing and kidnapping recently converted Christians. All else we have was written after the Saint passed from this World and while much of it is probably well founded there is no way to confirm or cross check the veracity of the material. Scholars are cautious to attribute ‘facts’ to Patrick’s Life that cannot be verified and with good reason – but while a critical approach is wise there is a line between Criticism and Cynicism that it can be useful to avoid as well.

Traditionally the Saint ended his days at Saul (Sabhall), Co Down. St. Tassach is said to have administered the last sacraments to him. His remains were then wrapped in a shroud woven by St. Brigid's own hands. The bishops and clergy and faithful people from all parts crowded around his remains to pay due honour to the Father of their Faith. Some of the ancient Lives record that for several days the light of heaven shone around his bier. His remains were interred at the chieftain’s Dun or Fort two miles from Saul, where in after times arose the Cathedral of Down where his reputed burial site can still be seen. But of Patrick nothing remains for his bones are long since gone from where he was laid to rest.

Friday, 16 March 2018

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16 March 1988: The Milltown Cemetery attack in Belfast on this day. Dramatic and bloody scenes were witnessed by mourners in Milltown Cemetery as the thousands of attenders at the laying to rest of IRA volunteers came under attack by a lone gunman - Michael Stone.

On the 6th of that month the SAS had ambushed an IRA Active Service Unit on the British Colony of Gibraltar and shot them dead. They were unarmed and given no chance to surrender. They were Mairead Farrell, Sean Savage and Daniel McCann. When their bodies were released they were flown back to Dublin where thousands of people turned out in the pouring rain to pay their respects. A large funeral cortege accompanied the hearses as they began their journey north back to Belfast.

The attacks in Gibraltar drew worldwide publicity to what was happening in the North of Ireland and by the time the funerals were held journalists and cameramen were there in force to cover the proceedings. Usually what happened at Republican funerals was that the Crown Forces would swamp the event and harass and intimidate the mourners. However given that this would be a huge event with many thousands in attendance the British decided to draw back and observe from a distance. Word must have leaked though as the night before Stone was able to take his pick from a UDA arms dump in order to carry through on his plan to try and take out the senior Republicans likely to be present at the graveside - namely Gerry Adams and Martin McGuinness.

On the day of the funerals Stone made his way incognito into Milltown Cemetery and mingled with the crowd. He claims to have acted alone but some witnesses recall him in the company of other strangers before hand. Eventually he struck by lobbing a number of fragmentation grenades into the mourners before bolting.

But his attempt to flee was quickly spotted and he was chased by numerous men and youths determined to catch him. He turned and fired and brought down a number of them - some fatally. He eventually made it onto a nearby motorway but had run out of ammunition by that stage. He claims a car was to meet him there but there was none. He was caught, beaten and knocked unconscious. He was almost certainly a dead man but an RUC mobile patrol rescued him and he was carried away. Convicted and sentenced he was released under the terms of the Good Friday Agreement 1998 but again tried to attack his targets at Stormont some years later and was returned to jail.

Three people were killed while pursuing Stone: two Catholic civilians Thomas McErlean (20) and John Murray (26), and an IRA volunteer, Caoimhín Mac Brádaigh (30). During the attack about 60 people were wounded by bullets, grenade shrapnel and fragments of marble and stone from gravestones. Among those wounded was a pregnant mother of four, a 72-year-old grandmother and a ten-year-old boy.

While the North  was used to atrocities this one was filmed live by the World’s media and became Front page news. Anyone who witnessed it either there or on television is ever likely to forget it.

Thursday, 15 March 2018

15 March 1852: Lady Gregory was born on this day. Isabella Augusta Persse was an Irish dramatist, folklorist and theatre manager. With William Butler Yeats and Edward Martyn she co-founded the Irish Literary Theatre and the Abbey Theatre, and wrote numerous short works for both companies. Lady Gregory produced a number of books of retellings of stories taken from Irish Mythology.

On 4 March 1880 she married Sir William Henry Gregory at St Matthias church in Dublin .As the wife of a knight, she became entitled to be called "Lady Gregory". Their home at Coole Park, County Galway served as an important meeting place for leading Revival figures, and her early work as a member of the board of the Abbey was at least as important for the theatre's development as her creative writings. Sir William, who was 35 years her elder, had just retired from his position as Governor of Ceylon (now Sri Lanka), having previously served several terms as Member of Parliament for County Galway.

He was a well-educated man with many literary and artistic interests, and the house at Coole Park housed a large library and extensive art collection, both of which Lady Gregory was eager to explore. He also had a house in London, where the couple spent a considerable amount of time, holding weekly salons frequented by many leading literary and artistic figures of the day. However Sir William died in 1892 and she never remarried. Their only child, Robert Gregory was born in 1881. He was killed in World War One.

During her time on the board of the Abbey Theatre before and after the War, Coole Park remained her home and she spent her time in Dublin staying in a number of hotels. At the time of the 1911 national census for example, she was staying in a hotel at 16 South Frederick Street. In these, she ate frugally, often on food she brought with her from home. She frequently used her hotel rooms to interview would-be Abbey dramatists and to entertain the company after opening nights of new plays. However in that same year she led a very successful Tour of the Abbey to the USA. She spent many of her days working on her translations in the National Library of Ireland. She gained a reputation as being a somewhat conservative figure and was universally known as ‘the Old Lady’.

She is best remembered today for her work in reviving the idea of Celtic Literature as expressed in the old tales and sagas and for her collaboration with William Butler Yeats in making the Abbey Theatre in Dublin the focal point of the ‘Celtic Revival’. They were close companions for years and Yeats came to rely on her a lot to get things done.

She died at home in Coole Park aged 80 from breast cancer and is buried in the New Cemetery in Bohermore, Co Galway. The entire contents of Coole Park were auctioned three months after her death and the house demolished in 1941.

Her plays fell out of favour after her death and are now rarely performed. Many of the diaries and journals she kept for most of her adult life have been published, providing a rich source of information on Irish literary history during the first three decades of the 20th century. Though her book Gods and Fighting Men: The Story of the Tuatha De Danaan and of the Fianna of Ireland are still in print.

Lady Gregory's motto was taken from Aristotle: "To think like a wise man, but to express oneself like the common people.''

Wednesday, 14 March 2018

14‭ ‬March‭ 1921: Six members of the IRA were executed in Dublin on this day. The men were hanged in Mountjoy Jail.

Paddy Moran and Thomas Whelan were hanged for actions they were said to have been involved in on Bloody Sunday in November‭ 1920.

Paddy Moran‭ ‬had previously fought in Jacobs Garrison in Easter Week 1916, under Thomas Mac Donagh.‭ ‬He had also been imprisoned in England. He was rounded up after Bloody Sunday in November‭ ‬1920‭ ‬and charged with involvement in shooting a British Officer dead. He strongly denied this but was sentenced to death by a British Court Martial.

Thomas Whelan was arrested in November‭ 1920 ‬and brought to Kilmainham Jail.‭ ‬He was then transferred to Mountjoy to await sentence. He was charged with the shooting of another British Officer on Bloody Sunday. He too strongly denied the charge. His mother went to Dublin during the trial which lasted several days, and was present outside Mountjoy on the morning of the execution. He sang ‘The Shawl of Galway Grey’ for her the night before he went to the gallows.

The four other men were hung for taking part in an ambush in the Dublin suburb of Drumcondra. Their names were Patrick Doyle,‭ ‬Bernard Ryan, Frank Flood and Thomas Bryan. As no British soldiers were killed in the ambush it was decided to charge the men with ‘with high treason and levying war against the King’ which obviously was no act of treason in their eyes.‭

Patrick Doyle‭ ‬was a carpenter, married with four children and an active member of the Dublin Brigade. His brother Seán was fatally wounded at the Custom House 6 weeks later. One of Doyle’s infant twins died 2 days before his own execution.

Bernard Ryan was an apprentice tailor,‭ ‬and the only son of an elderly widow,‭ ‬with whom he lived with in Phibsborough. He was born and bred in Dublin, went to St. Gabriel’s N.S. in Cowper Street.‭ ‬He became a clerk in a city firm,‭ ‬and was the breadwinner for his family.‭ ‬Described as quiet and practical, he was renowned for his love of the Irish language.

Frank Flood was a very close friend of Kevin Barry’s,‭ ‬and was a student in UCD,‭ ‬which he attended under a scholarship. Prior to that he had been a student in O’Connell’s School, Dublin. He asked to be buried as close as possible to Kevin. He was a lieutenant in H Coy, First Battalion. He was the leader of the ambush. His brother Alfred J. Flood became a Deputy Commissioner in An Garda Síochána.

Thomas Bryan was an electrician and married just four months before his arrest.‭ ‬In 1917, he took part in the hunger strike in Mountjoy in which Thomas Ashe died. After that he spent time in Dundalk Prison. He was active in the War for Independence before he was captured.

A fifth prisoner charged,‭ Dermot O’Sullivan, had his sentence commuted to Life Imprisonment, as he was just 17 years old.

March‭ 14 ‬was a day of public mourning in Dublin; all business was suspended until 11 am. Before dawn crowds began to assemble outside Mountjoy Jail; sacred pictures and candles were set up in the streets and around these about twenty thousand people stood, praying and singing hymns. When the bells tolled at six o’clock for two executions, again at seven o’clock and again at eight, the people fell on their knees to pray for the dying; their emotions of grief and anger were overpowering. An impression remained which nothing could efface.  
The Irish Republic
By Dorothy Macardle

Tuesday, 13 March 2018

13‭ ‬March‭ ‬1846: The Ballinglass Evictions took place on this day. The local landlords, Mr. and Mrs. Gerrard, had the population of this village in Co Galway evicted in order to turn over the land to grazing. Hundreds of men, many with their rent money still in their hands, along with their women and children were left on the side of the road.

‘The village of Ballinglass consisted of‭ ‬61,‭ solidly built and well-kept houses, with thick plastered walls. None of the inhabitants were in arrears with their rent, and had by industry reclaimed about four hundred acres from a neighbouring bog. On the morning of the eviction a large detachment of the 49th infantry commanded by Captain Brown and numerous police appeared with the sheriff and his men…. the people were officially called on to give up possession, and the houses were then demolished - roofs torn off, walls thrown down. The scene was frightful; women running, wailing with pieces of their property, clinging to door-posts from which they had been forcibly removed; men cursing, children screaming with fright…
That night the people slept in the ruins‭; ‬next day they were driven out, the foundations of the houses were torn up and razed, and no neighbour was allowed to take them in.’
The Great Hunger
By Cecil Woodham Smith

This outrageous action was widely reported and condemned.‭ ‬However not all were of the opinion that the landlords had overstepped the mark.‭ ‬Lord Brougham,‭ ‬speaking in the House of Lords on 23 March was of the opinion that:      
The tenants must be taught by the strong arm of the law that they had no power to oppose or resist…it was the landlord’s undoubted,‭ ‬indefeasible and most sacred right to deal with his property as he wished.

However his fellow Lord,‭ ‬and one of the great landowners of Ireland, The Marquess of Londonderry, speaking in the House of Lords on 30 March that year stated that:

I am deeply grieved,‭ but there is no doubt concerning the truth of the evictions at Baltinglass. Seventy six families, comprising 300 individuals had not only been turned out of their houses, but had even – the unfortunate wretches – been mercilessly driven from the ditches to which they had betaken themselves for shelter.

Nevertheless despite widespread condemnation the evictions were never rescinded.

Monday, 12 March 2018

12 March 1689: King James II landed at Kinsale, Co Cork on this day. He brought with him some 6,000 French soldiers, attended by a French fleet of over forty warships and transports. On board were 13,000 seaman manning over 2,200 naval guns. King Louis XIV provided him with a purse of 500,000 crowns. His presence here was somewhat forced upon him as he was reluctant to start a Civil War but he was prevailed upon by his mentor, the King of France, to lead an Expedition to Ireland to attempt to regain the Crowns of England, Ireland and Scotland.

King James was an experienced Admiral & soldier and (he had fought with Turenne) and his valour was not in doubt. But the King had not fought in a land campaign since the Battle of the Dunes in 1658 – ironically enough against an Anglo-French Army. He had fought with distinction against the Dutch at sea but his last taste of a naval battle had been in 1672 after which King Charles (his older brother) forbade him to engage in action again.

During the years of the Restoration James Duke of York became increasingly drawn to the Catholic Religion and secretly converted. However such a momentous decision could not remain unknown forever and eventually his conversion became known at Court and within Parliament. The Test Act of 1673 meant he had to relinquish the position of Lord High Admiral and leave England for a while. He bided his time however and when his elder sibling suddenly died in 1685 he was crowned King James II in his place. The new King was accepted but not loved by the English Protestants. His rigid interception of Royal prerogatives and his promotion of Catholic favourites to positions of power and influence welled up into open discontent within the Protestant Oligarchy.

However the tipping point came in the Summer of 1688 when a male heir (the future ‘Old Pretender’ James III) was born. With a Catholic succession now guaranteed the Protestant nobles appealed to William of Orange for help. He landed with a Dutch Army at Torbay in November and some weeks later James was forced to flee to France to seek the protection his most Christian Majesty Louis XIV. Within weeks a force was assembled to be dispatched to Ireland in order to deflect William IIIs attention away from the Low Countries and to give the exiled King James at least a fighting chance of success.

And so it happened that the king landed at Kinsale on the twelfth of March, 1688, old style, that is 1689, new style; with whom came count D'Avaux, ambassador from Louis XIV., the most Christian king, general de Rosen, lieutenant-general Pusignan, lieutenant-general Momont, monsieur Boisselau; James Fitzjames, the duke of Berwick; William Herbert, the duke of Powis; Thomas Cartwright, the Protestant bishop of Chester, in England; the earl of Melfort, Henry FitzJames, lord grand prior, and several others, French, English, Irish, and Scots, lords, knights, gentlemen, officers, and chaplains. The king arrived that night at the city of Cork; from thence he took his journey straight to Dublin, the capital of the kingdom.
A light to the blind

When he landed at Kinsale that day King James’ chances of success looked reasonable. He had a well-trained and well-armed force with him and the promise of substantial aid from the Catholics of Ireland in his endeavour. If he could drive the Protestant armies out of Ireland then he could look forward to at least regaining one of the Kingdoms of his Realm that he considered his own by right of Succession. Alas for this Stuart Monarch the fates were against him and his cause. The following year after his defeat at the Battle of the Boyne he fled Ireland never to return and died an exile in France.